1、古之善为道者，非以明民，将以愚之。民之难治，以其智多。故以智治国，国之贼；不以智治国，国之福。
the ancient good for the Taoist, not the Ming people, will be foolish. The people are difficult to cure, with their wisdom. Therefore, we should govern the country with wisdom and the thief of the country.
2、其政闷闷，其民淳淳；其政察察，其民缺缺。是以圣人方而不割，廉而不刿，直而不肆，光而不耀。
its politics is stuffy, its people Chun Chun, its political inspection, its people lack. It is the sage side that does not cut, but is honest but not straight.
3、曲则全，枉则直，洼则盈，敝则新，少则多，多则惑。
Qu Zequan, in vain, is straight, while the valley is full, but we are new, few and many, and many are puzzled.
4、合抱之木，生於毫末；九层之台，起於累土；千里之行，始於足下。
the wood that clowns is born at the end; the nine floor of the platform rises from the earth; the journey of a thousand miles begins with a foot.
5、有无相生，难易相成，长短相形，高下相盈，音声相和，前後相随。恒也。
whether or not they are born together, difficult to form, long and short in shape, high and low, full of sound and sound. Constant also.
6、吾言甚易知，甚易行。天下莫能知，莫能行。
my words are very easy to know and easy to do. Do not know the world, do not do.
7、夫兵者，不祥之器，物或恶之，故有道者不处。
husband soldiers, sinister devices, things or evil, so there is no way.
8、吉事尚左，凶事尚右。偏将军居左，上将军居右，言以丧礼处之。杀人之众，以悲哀泣之，战胜以丧礼处之。
the Kyrgyzstan is still left, the murder is still right. The army will live on the left side, and the general army will live in the right. Those who kill are defeated by mourning and defeated by funeral.
9、道生之，德畜之，物形之，势成之。是以万物莫不尊道而贵德。
the Tao is born and the animal is the animal. It is in Guide that all things do not respect the way.
10、道可道，非常道。名可名，非常名。无名天地之始；有名万物之母。
Dao can be Tao, very good. The name is famous and very famous. The beginning of the nameless world; the mother of all things.
11、勇于敢则杀，勇于不敢则活。此两者，或利或害。天之所恶，孰知其故？
dare to dare to kill, dare not dare to live. Both, or benefit or harm. What do you know about the evil of heaven?
12、和大怨，必有馀怨；报怨以德，安可以为善？
there is no need for complaining and grievance.
13、道常无为而无不为。
the way is often inaction and no exception.
14、治大国，若烹小鲜。
the big country, if cooked.
15、信言不美，美言不信。善者不辩，辩者不善。知者不博，博者不知。
the words are not beautiful, the beauty is not believed. A good man does not argue, and a debater is not good. A wise man is not blogger, and a blogger does not know.
16、知人者智，自知者明。胜人者有力，自胜者强。知足者富。强行者有志。不失其所者久。死而不亡者寿。以其终不自为大，故能成其大。
the knowledge of the wise, the knowledge of the self. The winner is powerful, and the winner is strong. The contented man is rich. A strong traveler has a sense of ambition. Not lost for long. Death does not die. It can become big with its end not being big.
17、慈故能勇；俭故能广；不敢为天下先，故能成器长。今舍慈且勇；舍俭且广；舍后且先；死矣！夫慈以战则胜，以守则固。天将救之，以慈卫之。
kindness can be brave; thrifty and broad; dare not be the first in the world, so it can become a tool. This is kind and brave; it is frugal and wide; after giving up and first, it is dead! The mercy is victory, and the rule is fixed. Heaven will save it with mercy.
18、善为士者，不武；善战者，不怒；善胜敌者，不与；善用人者，为之下。是谓不争之德，是谓用人之力，是谓配天古之极。
to be a good scholar is not a force; a good fighter is not angry; a good enemy is not a good match; a good man is a good man. It is a virtue that is not contending. It is the power to use human beings.
19、譬道之在天下，犹川谷之于江海。
for example, in the world, Kawa Yano is in the river and sea.
20、天之道，利而不害；圣人之道，为而不争。
the way of heaven is to profit but not to harm; the way of saints is not contending.
21、和大怨，必有余怨；报怨以德，安可以为善？
there is plenty of resentment against big grievances.
22、是以圣人抱一为天下式。不自见，故明；不自是，故彰；不自伐，故有功；不自矜，故长。夫唯不争，故天下莫能与之争。
it is the saints holding one for the world. If you do not see yourself, you will not be clear; you will not be self - evident; you will not be self - cutting, so you will be meritorious. There is no struggle between the husband and the man, so the world can not argue with it.
23、居善地，心善渊，与善仁，言善信，政善治，事善能，动善时。夫唯不争，故无尤。
to live in a good place, with good heart, good benevolence, good faith, good governance, good deeds and good deeds. There is no contention between husband and wife, so there is no particular.
24、无为而无不为。取天下常以无事，及其有事，不足以取天下。
There is nothing but nothing. It is not enough to take the world for nothing.
25、三十辐，共一毂，当其无，有车之用。埏埴以为器，当其无，有器之用。凿户牖以为室，当其无，有室之用。故有之以为利，无之以为用。
thirty spoke, a hub, when there is no, there is a car. When there is no, there is a device. When it is not, there is room for use. Therefore, it is good to think that there is no use.
26、将欲歙之，必故张之；将欲弱之，必故强之；将欲废之，必故兴之；将欲取之，必故与之。是谓微明。
if you want to be in the city, you will have to be Zhang; if you want to be weak, you must be strong; if you want to abolished it, you will succeed. It is mean.
27、祸莫大于轻敌，轻敌几丧吾宝。故抗兵相若，哀者胜矣。
the misfortune is more than the enemy, and the enemy is a few bereavement. Therefore, if it is against the soldiers, the mourners win.
28、夫礼者，忠信之薄，而乱之首。
the courtesy, the faith of the thin, and the first disorder.
29、知者不言，言者不知。
the friend does not speak, the speaker does not know.
30、天网恢恢，疏而不失。
the sky is wide, not lost.
31、不出户，知天下；不窥牖，见天道。其出弥远，其知弥少。是以圣人不行而知，不见而明，不为而成。
we must know the world without leaving the home; It is far away, and it is less known. It is a wise man who does not know what he does not know.
32、为学日益，为道日损。损之又损，以至于无为。
in order to learn more and more, for the loss of the day. The loss is so bad that it is ineffective.
33、故道大，天大，地大，人亦大。域中有四大，而人居其一焉。
the old road is big, the sky is big, the ground is big, and the man is big. There are four large areas in the domain, and the people live in their absent-minded people.
34、出生入死。生之徒，十有三；死之徒，十有三；人之生，动之于死地，亦十有三。
birth and death. Ten are three, ten are three, and ten are three.
35、天下万物生於有，有生於无。
All things are born in the world.
36、柔弱胜刚强。鱼不可脱於渊，国之利器不可以示人。
weak and strong. Fish must not be separated from the abyss.
37、企者不立；跨者不行；自见者不明；自是者不彰；自伐者无功；自矜者不长。
the enterprise does not stand; the cross can not do; the self see is not clear; the self is not clear; the self cutting person does not work; the self - pity is not long.
38、人法地，地法天，天法道，道法自然。
man, law, land, law, heaven, law, Taoism and nature.
39、甘其食，美其服，安其居，乐其俗。邻国相望，鸡犬之声相闻，民至老死，不相往来。
it is good to eat, to eat well, to live in peace, to enjoy its custom. The neighbouring countries look at each other, and the voice of the dogs and dogs is heard.
40、天下有道，却走马以粪。天下无道，戎马生於郊。
the world has a way, but walk the horse to the dung. There is no way in the world, and the army is born in the suburbs.
41、始制有名，名亦既有，夫亦将知止，知止可以不殆。
the beginning is famous, and the name is also there.
42、天下莫柔弱於水，而攻坚强者莫之能胜，以其无以易之。
the world is weak and weak in water, and the strong ones can overcome them and make them easy.
43、祸莫大於不知足；咎莫大於欲得。故知足之足，常足矣。
Misfortune is not enough to be contented; the blame is more than the desire. So contentment is enough.
44、善者，吾善之；不善者，吾亦善之；德善。信者，吾信之；不信者，吾亦信之；德信。
good people, I good; bad people, I also good; virtue. I believe in those who believe; I believe in those who do not believe.
45、道之尊，德之贵，夫莫之命而常自然。故道生之，德畜之；长之育之；成之熟之；养之覆之。生而不有，为而不恃，长而不宰。是谓玄德。
the dignity of the road, the virtuous, the husband's life is often natural. The old road is born of the "moral animal"; the long one is bred; the mature one is ripe; the other is raised. To live is not to have, but not to rely on, long and not to be slaughtered. It's the name of Xuan de.
46、人之生也柔弱，其死也坚强。草木之生也柔脆，其死也枯槁。故坚强者死之徒，柔弱者生之徒。是以兵强则灭，木强则折。强大处下，柔弱处上。
the life of man is also weak, and its death is strong. The grass and trees are also soft and crisp, and their death is withered. So the strong man dies, the weak person is born the apprentice. It is that the strength of the army is destroyed and the wood strength is folded. Strong and weak.
47、合抱之木，生于毫末；九层之台，起于累土；千里之行，始于足下。
the wood of the embrace is born at the end; the nine floor of the platform rises from the earth; the journey of a thousand miles begins with a single step.
48、祸兮福之所倚，福兮祸之所伏。孰知其极？其无正也。正复为奇，善复为妖。人之迷，其日固久。
the misfortune is leaning on, the blessing of the evil. What do you know about it? It is not correct. It is a wonder that the good is a demon. A man's mystery is a long day.
49、天长地久。天地所以能长且久者，以其不自生，故能长生。是以圣人后其身而身先；外其身而身存。非以其无私邪？故能成其私。
a long time. Heaven and earth can be long and long, so that they can live long without their own life. After the sage, the body is first, and the outer body is the body. Not with its selfless evil? So it can be private.
50、俗人昭昭，我独昏昏。俗人察察，我独闷闷。
the common people Zhao Zhao, I only faint. The laity inspection, I am dull and stuffy.
51、重为轻根，静为躁君。轻则失根，躁则失君。
the weight is the light root, and the quiet is the manic monarch. The light loses the root, and the manic loses the king.
52、弱之胜强，柔之胜刚，天下莫不知，莫能行。更多老子名言敬请关注习古堂国学网的相关文章。
weakness wins strength, softness wins victory. More Laozi's famous saying, please pay close attention to the relevant articles of xigutang national Sinology network.
53、出生入死。生之徒，十有三；死之徒，十有三；人之生，动之於死地，亦十有三。
birth and death. Ten are three, ten are three, and ten are three.
54、柔弱胜刚强。鱼不可脱于渊，国之利器不可以示人。
weak and strong. Fish must not be removed from the abyss.
55、小国寡民。使有什伯之器而不用；使民重死而不远徙。虽有舟舆，无所乘之，虽有甲兵，无所陈之。使民复结绳而用之。
the small country and the people. So that there is no need for the equipment of the Shi Bo, so that the people will die hard but not far away. Although there is a boat, there is no place to ride. Make the people close and use it.
56、绝圣弃智，民利百倍；绝仁弃义，民复孝慈；绝巧弃利，盗贼无有。此三者以为文，不足。故令有所属：见素抱朴，少思寡欲，绝学无忧。
we should be wise and wise, and benefit one hundred times. These three people think that the text is insufficient. Therefore, it belongs to the following: to be simple and plain, to think little and to have no worries.
57、祸莫大于不知足；咎莫大于欲得。故知足之足，常足矣。
misfortune is not more than not contented; the blame is more than desire. So contentment is enough.
58、五色令人目盲；五音令人耳聋；五味令人口爽；驰骋畋猎，令人心发狂；难得之货，令人行妨。是以圣人为腹不为目，故去彼取此。
five colors are blind; five tones are deafening; five tastes make the population cool; galloping hunting is crazy, and rare goods are harmful. It is the holy man who is not the eye, so go and take it.
59、人之所教，我亦教之。强梁者不得其死，吾将以为教父。
the teaching of people, I also teach. A strong beam does not die, and I will think of the godfather.
60、甚爱必大费；多藏必厚亡。故知足不辱，知止不殆，可以长久。
love must be great, and many will die. So there is no shame in knowing enough, and it can be long.
61、祸莫大於轻敌，轻敌几丧吾宝。故抗兵相若，哀者胜矣。
the misfortune is more than the enemy, and the enemy is a few bereavement. Therefore, if it is against the soldiers, the mourners win.
62、譬道之在天下，犹川谷之於江海。
for example, in the world, the Jude Valley is in the river and sea.
63、不言之教，无为之益，天下希及之。
do not teach, do nothing for the benefit of the world.
64、人之所畏，不可不畏。
the fear of man can not be feared.
65、弱之胜强，柔之胜刚，天下莫不知，莫能行。
weakness wins strength, softness wins victory.
66、勇於敢则杀，勇於不敢则活。此两者，或利或害。天之所恶，孰知其故？
dare to dare to kill, dare not dare to live. Both, or benefit or harm. What do you know about the evil of heaven?
67、有无相生，难易相成，长短相形，高下相盈，音声相和，前后相随。恒也。
whether or not they are born together, difficult to form, long and short in shape, high and low, full of sound and sound. Constant also.
68、名与身孰亲？身与货孰多？得与亡孰病？
What is the name of the body? Which is more than the body and the goods? What is the disease?
69、慈故能勇；俭故能广；不敢为天下先，故能成器长。今舍慈且勇；舍俭且广；舍後且先；死矣！夫慈以战则胜，以守则固。天将救之，以慈卫之。
kindness can be brave; thrifty and broad; dare not be the first in the world, so it can become a tool. This is kind and brave; it is frugal and wide; after giving up and first, it is dead! The mercy is victory, and the rule is fixed. Heaven will save it with mercy.
70、无狎其所居，无厌其所生。夫唯不厌，是以不厌。是以圣人自知不自见；自爱不自贵。故去彼取此。
not to live in, not tired of its birth. If the husband is not tired of it, he is not tired of it. It is the saints who know not to see themselves; self love is not self - valued. So go and take this.
71、夫轻诺必寡信，多易必多难。是以圣人犹难之，故终无难矣。
if the husband does not believe it, it is easy to be difficult. It is difficult for the holy man to be difficult.
72、天地不仁，以万物为刍狗；圣人不仁，以百姓为刍狗。
heaven and earth are not benevolent, all things are dogs, saints are not benevolent, and people are dogs.
73、绝圣弃智，民利百倍；绝仁弃义，民复孝慈；绝巧弃利，盗贼无有。此三者以为文，不足。故令有所属：见素抱朴，少思寡慾，绝学无忧。
we should be wise and wise, and benefit one hundred times. These three people think that the text is insufficient. Therefore, it belongs to the following: to be simple and plain, to think little and to have no worries.
74、我有三宝，持而保之：一曰慈，二曰俭，三曰不敢为天下先。
I have three treasures and hold it: one is kindness, two is frugal, and three is not dare to make the world first.
75、天下之至柔，驰骋天下之至坚。无有入无间，吾是以知无为之有益。
the world to the soft, gallop the world to the backbone. It is good for us to know nothing.
76、民之从事，常于几成而败之。慎终如始，则无败事。
the people who are engaged in it are often defeated by a few. At the end of the day, there is nothing to lose.
77、天地相合，以降甘露，民莫之令而自均。
heaven and earth agree to reduce manna, but not all men.
78、天下皆知美之为美，斯恶已。皆知善之为善，斯不善已。
it is known all over the world that beauty is beautiful, and that is evil. Minachi Yoshino is good and not good.
79、希言自然。故飘风不终朝，骤雨不终日。
the hope of nature. So the wind does not end, the rain is not all day long.
80、为学日益，为道日损。损之又损，以至於无为。
in order to learn more and more, for the loss of the day. The loss of the loss is even worse.
81、多言数穷，不如守中。
it is better to be poor than to keep in the middle.
82、圣人常无心，以百姓心为心。
the saints often have no heart, and the heart of the people is the heart of the people.
83、大成若缺，其用不弊。大盈若冲，其用不穷。大直若屈，大巧若拙，大辩若讷。
the lack of great success, its use does not harm. If you have a big profit, it is not poor. The big straight and wrong, the big clumsy, great defense.
84、为无为，事无事，味无味。
for the inaction, nothing, tasteless.
85、持而盈之，不如其已；揣而锐之，不可长保。金玉满堂，莫之能守；富贵而骄，自遗其咎。功遂身退，天之道也。
it is better to hold on than to win. When gold is full, no one can abide by it. The function of the retreat, the road of heaven is also.
86、民之从事，常於几成而败之。慎终如始，则无败事。
the people who are engaged in the people are often defeated by a few. At the end of the day, there is nothing to lose.
87、天下有道，却走马以粪。天下无道，戎马生于郊。
the world has a way, but walk the horse to the dung. There is no way in the world, and the army is born in the suburbs.
88、言有宗，事有君。夫唯无知，是以不我知。
the word has the sect, the thing has the king. If the husband is ignorant, it is not for me to know.
89、知者不言，言者不知。更多老子名言敬请关注习古堂国学网的相关文章。
the friend does not speak, the speaker does not know. More Laozi's famous saying, please pay close attention to the relevant articles of xigutang national Sinology network.
90、太上，不知有之；其次，亲而誉之；其次，畏之；其次，侮之。信不足焉，有不信焉。
Tai Shang, do not know it; secondly, kiss and praise; secondly, fear; secondly, insult. The letter is not enough, there is no trust.
91、人之所恶，唯孤、寡、不谷，而王公以为称。
people are evil, only lonely, few, no valley.
92、天下莫柔弱于水，而攻坚强者莫之能胜，以其无以易之。
the world is weak and weak in water, and the strong ones can win, and they will not be easy.
93、天之道，利而不害；圣人之道，为而不争…
the way of heaven is good without harm.
94、我有三宝，持而保之。一曰慈，二曰俭，三曰不敢为天下先。
I have three treasures, and hold it. One is kindness, two is frugality, and three is not dare to make the world first.
95、大道废，有仁义；智慧出，有大伪；六亲不和，有孝慈；国家昏乱，有忠臣。
the road is useless, there is benevolence and righteousness; wisdom comes out, there are big falsely; six families are discord, there are filial piety; the state is confused, there are loyal ministers.
96、昔之得一者：天得一以清；地得一以宁；神得一以灵；谷得一以生；侯得一以为天下正。
in the past, one can get a clear answer from heaven and one with the earth.
97、是以圣人为而不恃，功成而不处，其不欲见贤。
it is a sage who does not rely on others, but does not want to see virtuous.
98、宠辱若惊，贵大患若身。()
it is a great deal. ()
99、天长地久。天地所以能长且久者，以其不自生，故能长生。是以圣人後其身而身先；外其身而身存。非以其无私邪？故能成其私。
a long time. Heaven and earth can be long and long, so that they can live long without their own life. After the sage, the body is first, and the outer body is the body. Not with its selfless evil? So it can be private.
100、知不知，尚矣；不知知，病也。圣人不病，以其病病。夫唯病病，是以不病。
I do not know, still do; I do not know, the disease is. The saints are not sick, and they are ill. The disease is not disease.
101、静胜躁，寒胜热。清静为天下正。
calm and impetuous, cold to win the heat. Quiet is the right of the world.
102、天下万物生于有，有生于无。
all things are born in the world, and there are no ones born.
103、治人事天，莫若啬。
the treatment of personnel days, a miser.
104、谷神不死，是谓玄牝。玄牝之门，是谓天地根。绵绵若存，用之不勤。
the cereal God is not dead, it is a mysterious female. The gate of a mysterious female is the root of heaven and earth. If you keep it, you can't use it.
105、上善若水。水善利万物而不争，处众人之所恶，故几於道。
good water. Water is good for all things but not for everything.
106、民不畏威，则大威至。
the people do not fear Wei, then Dawei.
107、民不畏死，奈何以死惧之？若使民常畏死，而为奇者，吾得执而杀之，孰敢？
The people are not afraid of death. Why do they fear death? If the people are afraid of death, and those who are odd, I must kill them.
108、物壮则老，是谓不道，不道早已。更多老子名言敬请关注习古堂国学网的相关文章。
material and strong are old, but they are not. More Laozi's famous saying, please pay close attention to the relevant articles of xigutang national Sinology network.
109、上善若水。水善利万物而不争，处众人之所恶，故几于道。
good water. Water is good for all things but not for everything.
110、图难于其易，为大于其细；天下难事，必作于易，天下大事，必作于细。是以圣人终不为大，故能成其大。
it is difficult to make a graph easier than it is. The holy man is not big, so it can become big.
111、道生一，一生二，二生三，三生万物。万物负阴而抱阳，冲气以为和。
Tao Sheng one, life two, two born three, three things. Everything is negative and Yang is held.
112、物壮则老，是谓不道，不道早已。
material and strong are old, but they are not.
