1、名生于真，非其真弗以为名。
the name is born true, not its true name.
2、众少成多，积小致拒，故圣人莫不以掩致明，以微致显。
a small number of people, small accumulation of refuse, so saints can not conceal clearly, to show.
3、性比于禾，善比于米；米出禾中，而禾未可全为米也；善出性中，而性末石全为善也。
sex is better than grass, and goodness is better than rice; rice is grain, and grain is not rice.
4、治乱兴废在于己。
the abolition of the disorder lies in oneself.
5、性者，天质之朴也；善者，王教之化也。
sex, the quality of the park is also simple; good people, the transformation of the king.
6、屈民而伸君，屈君而伸天。
bend the people and extend the gentleman, bend the king and extend the sky.
7、窃譬之琴瑟不调，甚者必解而更张之，乃可鼓也。
stealing is like a piano, but when it comes to solving it, it must be solved.
8、百乱之源，皆出嫌疑。
the source of the chaos, all are suspected.
9、仁者所爱人类也，智者所以除其害也。
the benevolent people love mankind, so do wise men.
10、得志有喜，不可不戒。
to be happy, not to quit.
11、事各顺于名，名各顺于天，天人之际，合而为一。
everything goes well in name, and each name goes smoothly to heaven.
12、教化立而奸那皆止者，其堤防完也；教化废而好邪并出，刑罚不能胜者，其堤防坏也。古之王者明于此，是故南面而治天下，莫不以教化为大务。
to educate and to cramp, that is to say, all of them are finished, and their levees are finished. The king of ancient times was so clear that he ruled the South and ruled the world.
13、气之清者为精，人之清者为贤，治身者以积精为宝，治国者以积贤为道。
the essence of Qi is refined, and those who are clear are virtuous.
14、天之道，有序而时，有度而节。循天之道以养其身，谓之道也。
the way of the day, order and time, there are degrees and festivals. It is also the way to nourishing the body through the way of heaven.
15、道之大原出于天，天不变，道亦不变。
the great path of the earth is from heaven, and the sky is unchanged, and the Tao is unchanged.
16、质朴之谓性，性非教化不成。
the simplicity of the predicative, sex is not teaching.
17、天人合一，君权神授。
the unity of heaven and man, the divine right of monarchy.
18、常玉不琢，不成文章；君子不学，不成其德。
constant jade does not work, nor does it become an article; a gentleman does not learn, but does not become his virtue.
19、人之受命于天也，取仁于天而仁也。
people are ordered by heaven.
20、圣人为天下兴利也。
the saint for the world to make profit.
21、薄赋敛，省徭役，以宽民力。
thin and reserved, provincial service, in order to broaden the power of the people.
22、师帅不贤，则主德不宣，恩泽不流。
the teacher is not handsome, but the main moral is not declared, Enze does not flow.
23、善为师者，既美其道，有慎其行。
good for teachers, both the beauty of the road, there is a prudent action.
24、欲审曲直，莫如引绳，欲审是非，莫如引名。
if you want to judge straight lines, you may be able to lead a rope.
25、言出于己，不可塞也；行发于身，不可掩也。
words are for themselves, not for plugs.
26、大富则骄，大贫则忧。
big rich is arrogant, great poverty is worried.
27、躬自厚而薄责于人。
the bow is thick and thin.
28、身之有性情也，若天之有阴阳也。
the body has the temperament, if the sky has Yin and Yang.
29、治身者以积精为宝，治国者以积贤为道。
the rule of the body is to accumulate essence as treasure.
30、匿病者不得良医。
the patient may not be a good doctor.
31、命者天之令也，性者生之质也，情者人之欲也。
life is also made by nature.
32、事在勉强而矣，勉强求学则见闻广而智力明，勉强修养，则德日起而大有功。
things are reluctantly done, and barely studying is knowledge and intelligence.
33、琴瑟不调，甚者必解而更张之。
not in tune, the most must be solved and more open.
34、君为臣纲，父为子纲，（）夫为妻纲。
the ruler is the minister, the father is the son, and the husband is his wife.
35、仁之法，在爱人，不在爱我；义之法，在正我，不在正人。
the law of benevolence, in love, not in love with me; the law of righteousness is in me, not in the right person.
36、善无小而不举，恶无小而不去。
good no small but not, evil no small but not.
37、承天意以从事，任德教而不任刑。
the meaning of heaven is to be engaged in, to be a teacher and not to be sentenced to punishment.
38、能使万民往之，而得天下之群者，无敌于天下。
to enable all the people to go to the world, and the group of the world, invincible in the world.
39、父不父则子不子，君不君则臣不臣。
the father does not father, the son does not son.
40、至廉而威。
to Lian and Wei.
